More details here. Hopefully readable maps will be available there shortly
31 Saturday Jul 2021
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in31 Saturday Jul 2021
Posted Catholic
inMore details here. Hopefully readable maps will be available there shortly
31 Saturday Jul 2021
Posted Catholic
inMatthew 14:1-12
Herod the tetrarch heard about the reputation of Jesus, and said to his court, ‘This is John the Baptist himself; he has risen from the dead, and that is why miraculous powers are at work in him.’
Now it was Herod who had arrested John, chained him up and put him in prison because of Herodias, his brother Philip’s wife. For John had told him, ‘It is against the Law for you to have her.’ He had wanted to kill him but was afraid of the people, who regarded John as a prophet. Then, during the celebrations for Herod’s birthday, the daughter of Herodias danced before the company, and so delighted Herod that he promised on oath to give her anything she asked.
Prompted by her mother she said, ‘Give me John the Baptist’s head, here, on a dish.’
The king was distressed but, thinking of the oaths…
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30 Friday Jul 2021
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inMatthew 13:54-58
Coming to his home town, Jesus taught the people in their synagogue in such a way that they were astonished and said, ‘Where did the man get this wisdom and these miraculous powers? This is the carpenter’s son, surely? Is not his mother the woman called Mary, and his brothers James and Joseph and Simon and Jude? His sisters, too, are they not all here with us? So where did the man get it all?’ And they would not accept him. But Jesus said to them, ‘A prophet is only despised in his own country and in his own house’, and he did not work many miracles there because of their lack of faith.
Acknowledgements
Translation of Scriptures:The Jerusalem Bible © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc.
Photograph: (c) 2018 Allen Morris. ‘Jesus teaching…
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29 Thursday Jul 2021
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inMemorial of St Martha
John 11:19-27
Many Jews had come to Martha and Mary to sympathise with them over their brother. When Martha heard that Jesus had come she went to meet him. Mary remained sitting in the house. Martha said to Jesus, ‘If you had been here, my brother would not have died, but I know that, even now, whatever you ask of God, he will grant you.’ ‘Your brother’ said Jesus to her ‘will rise again.’ Martha said, ‘I know he will rise again at the resurrection on the last day.’ Jesus said:
‘I am the resurrection and the life.
If anyone believes in me, even though he dies he will live,
and whoever lives and believes in me will never die.
Do you believe this?’
‘Yes, Lord,’ she said ‘I believe that you are the Christ, the Son of God, the one who was to come into…
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28 Wednesday Jul 2021
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inMatthew 13:44-46
Jesus said to the crowds: ‘The kingdom of heaven is like treasure hidden in a field which someone has found; he hides it again, goes off happy, sells everything he owns and buys the field.
‘Again, the kingdom of heaven is like a merchant looking for fine pearls; when he finds one of great value he goes and sells everything he owns and buys it.’
Acknowledgements
Translation of Scriptures:The Jerusalem Bible © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc.
Photograph: (c) 2006, Allen Morris. Reliquary for piece of the True Cross. Collection of Victoria and Albert Museum. London.
27 Tuesday Jul 2021
Posted Catholic
inMatthew 13:36-43
Leaving the crowds, Jesus went to the house; and his disciples came to him and said, ‘Explain the parable about the darnel in the field to us.’ He said in reply, ‘The sower of the good seed is the Son of Man. The field is the world; the good seed is the subjects of the kingdom; the darnel, the subjects of the evil one; the enemy who sowed them, the devil; the harvest is the end of the world; the reapers are the angels. Well then, just as the darnel is gathered up and burnt in the fire, so it will be at the end of time. The Son of Man will send his angels and they will gather out of his kingdom all things that provoke offences and all who do evil, and throw them into the blazing furnace, where there will be weeping and grinding of…
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26 Monday Jul 2021
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inMatthew 13:31-35
Jesus put a parable before the crowds: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’
He told them another parable: ‘The kingdom of heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’
In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables. This was to fulfil the prophecy:
I will speak to you in parables
and expound things hidden since the foundation of the world.
Acknowledgements
Translation of Scriptures:The Jerusalem Bible © 1966, 1967 and 1968…
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25 Sunday Jul 2021
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inJohn 6:1-15
Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.
Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’
Jesus said to them, ‘Make the people sit down.’
There was plenty of…
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24 Saturday Jul 2021
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inSince January there have been weekly posts in a series looking in some detail at aspects of the Eucharist – its history, its form, and its celebration.
The series will resume, probably in October. But for now there will be a pause and a rest.
Readers will perhaps be familiar with the letters from Pope Francis regarding the celebration of the Eucharist in the Roman Rite and the changes he has introduced regarding the celebration of Mass in its form prior to the reform of 1970, the so-called Tridentine form.
The Motu proprio, Traditionis Custodes, and Pope Francis’ accompanying letter repay careful reading – not only for what they say about any continued use of that earlier form, but also what they say about the Liturgy more generally.
Pope Francis reminds that
“liturgical celebrations are not private actions, but celebrations of the Church, which is the sacrament of unity”,
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24 Saturday Jul 2021
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in“I am with you always”
Dear Grandfathers and Grandmothers,
Dear Elderly Friends,
“I am with you always” (Mt 28:20): this is the promise the Lord made to his disciples before he ascended into heaven.
They are the words that he repeats to you today, dear grandfathers and grandmothers, dear elderly friends. “I am with you always” are also the words that I, as Bishop of Rome and an elderly person like yourselves, would like to address to you on this first World Day of Grandparents and the Elderly. The whole Church is close to you – to us – and cares about you, loves you and does not want to leave you alone!
I am well aware that this Message comes to you at a difficult time: the pandemic swept down on us like an unexpected and furious storm; it has been a time of trial for everyone, but especially for us elderly persons. Many of us fell ill, others died or experienced the death of spouses or loved ones, while others found themselves isolated and alone for long periods.
The Lord is aware of all that we have been through in this time. He is close to those who felt isolated and alone, feelings that became more acute during the pandemic. Tradition has it that Saint Joachim, the grandfather of Jesus, felt estranged from those around him because he had no children; his life, like that of his wife Anne, was considered useless. So the Lord sent an angel to console him. While he mused sadly outside the city gates, a messenger from the Lord appeared to him and said, “Joachim, Joachim! The Lord has heard your insistent prayer”. [1]
Giotto, in one of his celebrated frescoes,[2] seems to set the scene at night, one of those many sleepless nights, filled with memories, worries and longings to which many of us have come to be accustomed.
Even at the darkest moments, as in these months of pandemic, the Lord continues to send angels to console our loneliness and to remind us: “I am with you always”. He says this to you, and he says it to me. That is the meaning of this Day, which I wanted to celebrate for the first time in this particular year, as a long period of isolation ends and social life slowly resumes. May every grandfather, every grandmother, every older person, especially those among us who are most alone, receive the visit of an angel!
At times those angels will have the face of our grandchildren, at others, the face of family members, lifelong friends or those we have come to know during these trying times, when we have learned how important hugs and visits are for each of us. How sad it makes me that in some places these are still not possible!
The Lord, however, also sends us messengers through his words, which are always at hand.
Let us try to read a page of the Gospel every day, to pray with the psalms, to read the prophets! We will be comforted by the Lord’s faithfulness. The Scriptures will also help us to understand what the Lord is asking of our lives today. For at every hour of the day (cf. Mt 20:1-16) and in every season of life, he continues to send labourers into his vineyard. I was called to become the Bishop of Rome when I had reached, so to speak, retirement age and thought I would not be doing anything new. The Lord is always – always – close to us. He is close to us with new possibilities, new ideas, new consolations, but always close to us. You know that the Lord is eternal; he never, ever goes into retirement.
In Matthew’s Gospel, Jesus tells the Apostles, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you” (28:19-20). These words are also addressed to us today. They help us better understand that our vocation is to preserve our roots, to pass on the faith to the young, and to care for the little ones. Think about it: what is our vocation today, at our age? To preserve our roots, to pass on the faith to the young and to care for the little ones. Never forget this.
It makes no difference how old you are, whether you still work or not, whether you are alone or have a family, whether you became a grandmother or grandfather at a young age or later, whether you are still independent or need assistance. Because there is no retirement age from the work of proclaiming the Gospel and handing down traditions to your grandchildren. You just need to set out and undertake something new.
At this crucial moment in history, you have a renewed vocation. You may wonder: How this can be possible? My energy is running out and I don’t think I can do much. How can I begin to act differently when habit is so much a part of my life? How can I devote myself to those who are poor when I am already so concerned about my family? How can I broaden my vision when I can’t even leave the residence where I live? Isn’t my solitude already a sufficiently heavy burden? How many of you are asking just that question: isn’t my solitude already a sufficiently heavy burden? Jesus himself heard a similar question from Nicodemus, who asked, “How can a man be born when he is old?” (Jn 3:4). It can happen, the Lord replies, if we open our hearts to the working of the Holy Spirit, who blows where he wills.
The Holy Spirit whose freedom is such that goes wherever, and does whatever, he wills. As I have often observed, we will not emerge from the present crisis as we were before, but either better or worse. And “God willing… this may prove not to be just another tragedy of history from which we learned nothing… If only we might keep in mind all those elderly persons who died for lack of respirators… If only this immense sorrow may not prove useless, but enable us to take a step forward towards a new style of life. If only we might discover once for all that we need one another, and that in this way our human frailty can experience a rebirth” (Fratelli Tutti, 35). No one is saved alone. We are all indebted to one another. We are all brothers and sisters.
Given this, I want to tell you that you are needed in order to help build, in fraternity and social friendship, the world of tomorrow: the world in which we, together with our children and grandchildren, will live once the storm has subsided. All of us must “take an active part in renewing and supporting our troubled societies” (ibid., 77). Among the pillars that support this new edifice, there are three that you, better than anyone else, can help to set up. Those three pillars are dreams, memory and prayer. The Lord’s closeness will grant to all, even the frailest among us, the strength needed to embark on a new journey along the path of dreams, memory and prayer.
The prophet Joel once promised: “Your old men shall dream dreams, and your young men will have visions” (3:1). The future of the world depends on this covenant between young and old. Who, if not the young, can take the dreams of the elderly and make them come true? Yet for this to happen, it is necessary that we continue to dream. Our dreams of justice, of peace, of solidarity can make it possible for our young people to have new visions; in this way, together, we can build the future. You need to show that it is possible to emerge renewed from an experience of hardship. I am sure that you have had more than one such experience: in your life you have faced any number of troubles and yet were able to pull through. Use those experiences to learn how to pull through now.
Dreams are thus intertwined with memory. I think of the painful memory of war, and its importance for helping the young to learn the value of peace. Those among you who experienced the suffering of war must pass on this message. Keeping memory alive is a true mission for every elderly person: keeping memory alive and sharing it with others. Edith Bruck, who survived the horror of the Shoah, has said that “even illuminating a single conscience is worth the effort and pain of keeping alive the memory of what has been.” She went on to say: “For me, memory is life.”[3]
I also think of my own grandparents, and those among you who had to emigrate and know how hard it is to leave everything behind, as so many people continue to do today, in hope of a future. Some of those people may even now be at our side, caring for us. These kinds of memory can help to build a more humane and welcoming world. Without memory, however, we will never be able to build; without a foundation, we can never build a house. Never. And the foundation of life is memory.
Finally, prayer. As my predecessor, Pope Benedict, himself a saintly elderly person who continues to pray and work for the Church, once said: “the prayer of the elderly can protect the world, helping it perhaps more effectively than the frenetic activity of many others.” [4]
He spoke those words in 2012, towards the end of his pontificate. There is something beautiful here. Your prayer is a very precious resource: a deep breath that the Church and the world urgently need (cf. Evangelii Gaudium, 262). Especially in these difficult times for our human family, as we continue to sail in the same boat across the stormy sea of the pandemic, your intercession for the world and for the Church has great value: it inspires in everyone the serene trust that we will soon come to shore.
Dear grandmother, dear grandfather, dear elderly friends, in concluding this Message to you, I would also like to mention the example of Blessed (and soon Saint) Charles de Foucauld. He lived as a hermit in Algeria and there testified to “his desire to feel himself a brother to all” (Fratelli Tutti, 287). The story of his life shows how it is possible, even in the solitude of one’ s own desert, to intercede for the poor of the whole world and to become, in truth, a universal brother or sister.
I ask the Lord that, also through his example, all of us may open our hearts in sensitivity to the sufferings of the poor and intercede for their needs. May each of us learn to repeat to all, and especially to the young, the words of consolation we have heard spoken to us today: “I am with you always”! Keep moving forward! May the Lord grant you his blessing.
Rome, Saint John Lateran, 31 May 2021, Feast of the Visitation of the Blessed Virgin Mary
FRANCIS
[1] The episode is narrated in the Protoevangelium of James.
[2] This image has been chosen as the logo for the World Day of Grandparents and the Elderly.
[3] Memory is life, writing is breath. L’Osservatore Romano, January 26, 2021.
[4] Visit to the Group Home “Viva gli Anziani”, 2 November 2012.